This was originally published back in June 2011, but unfortunately it still stands...
1: But does he do the cleaning/dusting/washing/ironing etc?
Er, yeah - that's clearly part of the deal. (Not to mention none of your business! I bet stay-at-home-Mum families don't get quizzed about the nitty gritty of their domestic arrangements).
2: I'd still have to clean the toilet myself. Don't you?
Er, no. (Strange as it may seem, men are just as capable as women of getting things actually clean).
3: But don't the kids want you when they're sick? It's natural, isn't it?
It's probably natural if you're the one who's done the bulk of the caring. The kids are perfectly happy to have Daddy look after them.
4: Did he lose his job? / Can't he get a job?
Although this is often said in a sympathetic way, commiserating with me, it's still pretty rude. This is our choice, not an accident; if he were unemployed, that's probably how I'd describe it rather than saying he stays at home. Again - I doubt husbands of stay-at-home-mums get this question.
5: Wow, that's a lot of pressure of you to 'keep' the family.
This is also very often a sympathetic comment, but one I doubt male single earners get.
Generally speaking, many people still find our situation either hard to understand or fascinating. I always answer questions as though I'm happy to, but really I'm sad that in the 21st century a family with a working mum and a stay-at-home-dad is enough of an oddity to create interest. Clearly, many people believe in 'natural' gender differences, especially when it comes to parenting.
Showing posts with label women. Show all posts
Showing posts with label women. Show all posts
Wednesday, 6 February 2013
Saturday, 30 July 2011
Lesbian Teen Novels Week: Ash by Malinda Lo
Ash as a Lesbian Novel
Usually my reviews don't contain spoilers, but really discussing this book under this banner is kind of a spoiler, so I apologise for that. I have seen this title on a few 'gay YA' type lists, so it's not a huge secret, but I suppose I feel a little odd about it as the lesbian content is so subtle, not the main point of the book, and isn't apparent from the start. I have to also say that this is part of what I love about this book. It isn't a lesbian novel in the sense of a novel about lesbianism, it just happens to feature a lesbian love story.
While I absolutely understand the need for gay kids (particularly, but also adults) to have 'coming out' stories, I also think it's really important for stories like this to exist. Stories that aren't 'about' being gay. There is no use of the word 'lesbian or any equivalent in this book. No-one talks about whether girls (or boys) should, can or ought to get together, although it does appear to be a society which sees heterosexuality as the norm (the traditional marriage pressure centred on property and family name is present). This - a novel where some characters just happen to have gay relationships, without discussion or concern about matters of sexuality - is the kind of book that is important for everyone to read. Seeing homosexual, (and bisexual) characters as part of a wider canvas is great for combatting heterosexist culture where only 'straight' is seen as normal.
Ash as a Teen Novel
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| Gorgeous cover, too (it's metallic IRL) |
Overall, Ash was a great read - magical and compelling. The voice has an old-fashioned, fairytale feel to it - Lo has really captured the genre beautifully. The characters were interesting and not stock characters, whilst still fitting into the fairy tale world perfectly. I liked the (as far as I know) book-specific tradition of the royal hunt being led by a woman, and I have added Huntress to my wishlist.
Thanks to Portrait of a Woman for inspiring me to read this now.
Tuesday, 26 July 2011
Tuesday Tidings 2.0: it's lesbian teen novel week at Portrait of a Woman
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| click here for more info |
Friday, 22 April 2011
April A-Z: Succubus
The succubus is a female demon who visits men in the night and traps them in lurid dreams. In some versions of the myth, this is in order to gather semen, so that other demons (incubi) may use it to impregnate women, since demons are (obviously) sterile themselves. In other tellings, this temptation of men is an end in itself, or it may be a way of harvesting souls.
The succubus is a motif I've seen used in various ways. Sometimes the night time 'excitement' is enough to prevent a man from having normal relationships, or to destroy his existing relationship. Sometimes it's used as a kind of morality tale, leaving the man physically weak, due to his, er, energy being spent with the succubus. Clearly, succubi have been used as an excuse for wet dreams ('but the demon visited me ...'). On occasion, a man visited regularly by a succubus is being gradually killed.
Interestingly, there is a kabbalistic legend about Lilith (first wife of Adam) being a succubus who uses human men to reproduce (in some versions) or simply seeks to waste the seed of men. This legend, being so old, has diversified into different strands: Lilith may be a succubus and/or a vampire; she may seek to steal or kill children (especially boys); she consorts with demons/fallen angels; her offspring may be generic demons, succubi, djinns or other evil beings.
In searching for an image to accompany this post, I discovered an urban fantasy series featuring a succubus was Richelle Mead's first series. Book 1 is "Succubus Blues" - covers from two different US editions shown right. From her website:
Succubus (n) - An alluring, shape-shifting demon who seduces and pleasures mortal men.
Pathetic (adj.) - A succubus with great shoes and no social life. See: Georgina Kincaid.
The succubus is a motif I've seen used in various ways. Sometimes the night time 'excitement' is enough to prevent a man from having normal relationships, or to destroy his existing relationship. Sometimes it's used as a kind of morality tale, leaving the man physically weak, due to his, er, energy being spent with the succubus. Clearly, succubi have been used as an excuse for wet dreams ('but the demon visited me ...'). On occasion, a man visited regularly by a succubus is being gradually killed.
Interestingly, there is a kabbalistic legend about Lilith (first wife of Adam) being a succubus who uses human men to reproduce (in some versions) or simply seeks to waste the seed of men. This legend, being so old, has diversified into different strands: Lilith may be a succubus and/or a vampire; she may seek to steal or kill children (especially boys); she consorts with demons/fallen angels; her offspring may be generic demons, succubi, djinns or other evil beings.
In searching for an image to accompany this post, I discovered an urban fantasy series featuring a succubus was Richelle Mead's first series. Book 1 is "Succubus Blues" - covers from two different US editions shown right. From her website:Succubus (n) - An alluring, shape-shifting demon who seduces and pleasures mortal men.
Pathetic (adj.) - A succubus with great shoes and no social life. See: Georgina Kincaid.
Saturday, 9 April 2011
April A-Z: Gender? Genre?
I've seen a few discussions online recently about the genre designation of women's writing.
The arguments go as follows:
Although I would define myself as feminist, I'm not sure I can support this argument. I do agree that women are frequently defined by their sexual or reproductive function, but I'm not sure that's the complete story here. I have two main points to make here:
Overall, I would probably argue that this is more a case of anti-genre snobbery than a gender thing. I suppose if I were writing books designated as 'mum lit' for example, I might resent being written off as frivolous (as, of course, only literary fiction is serious ;-)). The gendered nature of that genre might feel like the worst aspect of it, but of course crime writers, thriller writers, sci-fi writers etc all face similar pigeonholing. And just try asking a children's writer when they're going to 'move on' to writing for adults!
So, what do you think? Gender or genre?
The arguments go as follows:
- Men are described as writing 'novels' while women are defined as writing 'chick lit' or 'hen lit' or 'mum lit'.
- This is yet another example of women being defined by their reproductive function.
Although I would define myself as feminist, I'm not sure I can support this argument. I do agree that women are frequently defined by their sexual or reproductive function, but I'm not sure that's the complete story here. I have two main points to make here:
- 'Chick', 'hen' and 'mum' lit are genres, not merely books written by - or for - women of particular ages/types. There are therefore female authors writing 'novels'; I would not expect to see Angela Carter, Joanne Harris or Kate Mosse under 'chick', 'hen' or 'mum' lit.
- Equally, there are male authors defined by the genres they write in, e.g. as crime writers, sci fi writers or even writing 'lad lit'. Admittedly, there are fewer genres which are so gendered for male writers (lad lit is all I can think of), but there are also genres which are seen as more masculine such as westerns and military adventure.
Overall, I would probably argue that this is more a case of anti-genre snobbery than a gender thing. I suppose if I were writing books designated as 'mum lit' for example, I might resent being written off as frivolous (as, of course, only literary fiction is serious ;-)). The gendered nature of that genre might feel like the worst aspect of it, but of course crime writers, thriller writers, sci-fi writers etc all face similar pigeonholing. And just try asking a children's writer when they're going to 'move on' to writing for adults!
So, what do you think? Gender or genre?
Monday, 4 April 2011
April A-Z: The Crone
The Crone is a key figure in folktale and myth around the world, and one which has proven fruitful for feminist analysts over the past fifty years. In folktales, crones or hags may be good or evil.
Evil crones are wicked witches of the 'Hansel and Gretel' variety. Often keen to trap and eat children, these hags seem to have no motive beyond evil itself, or the acquisition of power and are highly dangerous.
Good crones on the other hand, are kindly old ladies providing help on a quest. Often they are actually beautiful and young, but disguise themselves as crones. This disguise usually functions as a kind of test, since quest heroes would of course be kind to beautiful ladies, but only the worthy are kind to hideous old crones. Sometimes, in the 'loathly lady' trope this test goes as far as requiring the seeker to kiss or marry the crone, at which point she transforms and rewards his inherent goodness with her beauty. In the oldest tales of this type, the woman symbolises the land and grants the knight sovereignty through marriage.
In the case of both good and bad crones, the old woman clearly wields power. Sadly, this (I think) is the reason that this archetype is not present in our current cultural consciousness. The scary predator has morphed into the shadowy paedophile, generally presumed to be a stranger tempting kids with the modern equivalent of a gingerbread house. The loathly lady motif has disappeared altogether as far as I can see, probably because our society is unable to see past outward appearances, especially for women. Media representations of old women these days include the 'batty' (but harmless) and the victim, but none that wield power, while those who attempt to are seen as 'unnatural' and their femininity is questioned.
Can you think of any manifestations of the crone in our mainstream contemporary culture?
I know that Wicca and other Pagan belief systems offer reverence to crone or hag goddesses such as the Cailleach, the Morrigan, Hecate and the Badb. Some of these emphasise the wisdom of old age, while others associate the crone figure with war, revenge or death, although in this context death is not seen as inherently negative but simply as part of the natural cycle of things. The increase in popularity of such traditions may indicate a desire for many to move away from the shallowness of mainstream youth-obsessed and appearance-focused Western culture, but I am at a loss to come up with powerful or positive representations of the crone phase outside of this context.
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| The Crone as featured in Charmed |
Good crones on the other hand, are kindly old ladies providing help on a quest. Often they are actually beautiful and young, but disguise themselves as crones. This disguise usually functions as a kind of test, since quest heroes would of course be kind to beautiful ladies, but only the worthy are kind to hideous old crones. Sometimes, in the 'loathly lady' trope this test goes as far as requiring the seeker to kiss or marry the crone, at which point she transforms and rewards his inherent goodness with her beauty. In the oldest tales of this type, the woman symbolises the land and grants the knight sovereignty through marriage.
In the case of both good and bad crones, the old woman clearly wields power. Sadly, this (I think) is the reason that this archetype is not present in our current cultural consciousness. The scary predator has morphed into the shadowy paedophile, generally presumed to be a stranger tempting kids with the modern equivalent of a gingerbread house. The loathly lady motif has disappeared altogether as far as I can see, probably because our society is unable to see past outward appearances, especially for women. Media representations of old women these days include the 'batty' (but harmless) and the victim, but none that wield power, while those who attempt to are seen as 'unnatural' and their femininity is questioned.
Can you think of any manifestations of the crone in our mainstream contemporary culture?
I know that Wicca and other Pagan belief systems offer reverence to crone or hag goddesses such as the Cailleach, the Morrigan, Hecate and the Badb. Some of these emphasise the wisdom of old age, while others associate the crone figure with war, revenge or death, although in this context death is not seen as inherently negative but simply as part of the natural cycle of things. The increase in popularity of such traditions may indicate a desire for many to move away from the shallowness of mainstream youth-obsessed and appearance-focused Western culture, but I am at a loss to come up with powerful or positive representations of the crone phase outside of this context.
Tuesday, 8 March 2011
International Women's Day: My Relationship with Feminism
I am a feminist. For me, that means I believe that women are not men's inferiors. I consider myself a liberal or 'equal rights' feminist. In my head, this is all very straightforward, but I often find other people slightly more confusing...
For example, my students. I look forward to being able to teach about equality and diversity - something which is easier for me, as an English teacher, than for some other subjects. But then, when it comes to it, I find myself justifying the label 'feminist' to get away from the stereotypes that teens seem to have in mind. I have been encouraged by the occasional response of 'but that's not anything -ism, that's normal', but for the most part, somebody in the room is always waiting for me to betray those man-hating instincts.
I've encountered others with odd (to me!) views too. My postgrad studies included a Women's Studies element and I was surprised to find that some felt I didn't belong there - because I was (and still am!) married. More recently, we've seen surprise in others as hubby stays at home full time with the kids and has done for almost 7 years now. Whether it's fascination (does he do... washing, cleaning, school run etc etc) or pity (oh, can't he get a job), people react - which they probably wouldn't do so much if I did the house+kids thing while he worked.
Overall though, I still consider myself a feminist because we still have so far to go. Obviously there are parts of the world which have a shocking record for women's rights, but even here in the enlightened West, there remain many inequalities, not the least of which is attitude.
A great resource for exploring women's rights around the world is this Atlas of Women in the World, which graphically represents a range of relevant figures. It's been a real eye-opener in my classes, as students discover statistics relating to literacy, marital rape and access to contraception.
For example, my students. I look forward to being able to teach about equality and diversity - something which is easier for me, as an English teacher, than for some other subjects. But then, when it comes to it, I find myself justifying the label 'feminist' to get away from the stereotypes that teens seem to have in mind. I have been encouraged by the occasional response of 'but that's not anything -ism, that's normal', but for the most part, somebody in the room is always waiting for me to betray those man-hating instincts.
I've encountered others with odd (to me!) views too. My postgrad studies included a Women's Studies element and I was surprised to find that some felt I didn't belong there - because I was (and still am!) married. More recently, we've seen surprise in others as hubby stays at home full time with the kids and has done for almost 7 years now. Whether it's fascination (does he do... washing, cleaning, school run etc etc) or pity (oh, can't he get a job), people react - which they probably wouldn't do so much if I did the house+kids thing while he worked.
Overall though, I still consider myself a feminist because we still have so far to go. Obviously there are parts of the world which have a shocking record for women's rights, but even here in the enlightened West, there remain many inequalities, not the least of which is attitude.
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